Atlantic Magazine Admits Jewish Role in Slave Trade
Atlantic Magazine’s Jeffrey Goldberg
Admits Farrakhan is Right on Jewish Role in Black Slavery
The Atlantic Magazine’s Jewish editor Jeffrey Goldberg has posted an article that details the Jewish role in Black slavery. He confirms that Minister Louis Farrakhan is correct in the assertion that Jews “frequently dominated” the slave trade. The article by John-Paul Pagano was posted on The Atlantic website and contains the following reference material:
“…. During slavery, Jews were slave masters, slave traders, merchants, peddlers, and state[s]men. In general, Jews were everything in the Old South except abolitionists…“
Goldberg once Interviewed Min. @LouisFarrakhan for FOUR hours, leaving their meeting “fighting himself over how impressed he was.” Apparently, he was so impressed that he finally had to acknowledge that Minister Farrakhan was RIGHT about the Jewish role in Black oppression. See below:
The Atlantic article says this about
Jews and Black Slavery:
“Black and Jewish race relations within America were a microcosm of the greater Black-White race problem beginning in the Colonial Period. The initial Jewish contact with Blacks was an extension of the Dutch Slave Trade in which the Dutch tried desperately to eliminate “Jews and Jobbers” from the Slave Trade. Jewish history in America shows that Jews played an active role in the institution of slavery. Almost from the beginning there were Jewish slaveholders in New Amsterdam [New York]. Rhode Island history shows that Aaron Lopez and Jacob Rivera, refugees from the Spanish Inquisition, were well-known slave traders of colonial Newport. For the most part Jews in the North adopted the prevailing patterns of the people in the North. When slavery died out in the North so did Jewish participation in the institution.
“As a group, Jews did not adopt a position toward slavery in the manner which Quakers made their position clear. When the abolition movement surfaced the Jewish community remained aloof and took no concerted stand on the issue.
“The majority of Black and Jewish contacts in Colonial America was in the southern Colonies, especially South Carolina and Georgia….Jews, as a result, were quite prominent in this colony [South Carolina] as well as Georgia. This fact did not cause Jews to treat Blacks any better than other colonial Whites. As historians Bertram Korn and Jacob R. Marcus indicated, the Jewish treatment toward Blacks did not differ from their fellow white Gentiles.
“The presence of the southern Jews complemented the system of slavery; their mercantilistic interest made slavery a more effective labor system. While most Jews were not to be found on plantations, their activities made the plantation a self-sufficient unit. What was not produced on the plantation was delivered by Jewish merchants. The southern Jew had as much, if not more, to gain by maintaining the system of slavery as any other white segment within the South. During the Civil War Jews defended the system which insured them acceptance and success in the South. Neither the Civil War nor Reconstruction changed the southern Jews’ perception of Blacks as an animal to be used and exploited.
“The belief that Jews were superior to Blacks was not alien to Jewish circles. An article in a Jewish newspaper in 1863 illustrated that some Jews had a strong leaning in the direction of white supremacy:
‘We know not how to speak in the same breath of the Negro and the Israelite. The very names have startling opposite sounds—one representing all that is debased and inferior in the hopeless barbarity and heathenism of six thousand years; the other, the days when Jehovah conferred on our fathers the glorious equality which led the Eternal to converse with them and allow them to enjoy the communion of angels. Thus the abandoned fanatics insult the choice of God himself in endeavoring to reverse the inferiority which He stamped on the African to make him compeer even in bondage of His chosen people. There is no parallel between such races…The judicious in all the earth agree that to proclaim the African equal to the surrounding races would be a farce which would lead the civilized conservatives of the world to denounce this outrage.’
“The above blunt opinion reflected Jewish sentiment about Blacks after slavery ended.
“In the New South Jews were deeply ingrained in the southern system. Historian John S. Ezell stated:
‘Probably in no other region of the United States have Jews been so integrated with the general population or subject to less discrimination. Most came into the South after a period of assimilation in the North. They were welcomed because of their business connection which fitted in well with the philosophy of the New South as they quickly occupied an impartial position in the retail dry-good business.’
“Often in the New South, success of Jewish merchants depended upon winning Black trade. Jewish merchants appeared more courteous…than fellow white merchants. Blacks were often the victims of sales pressure when Jews refused to accept no-sale for an answer. …. ‘Jewing Down’…. The Jewish merchant received his desired price and the naïve Black went away with the over-priced goods.”
[end of excerpt from The Atlantic]
—From “Historical Impressions of Black-Jewish Relations prior to World War II,” in Strangers & Neighbors: Relations between Blacks & Jews in the United States, edited by Maurianne Adams and John Bracey (Amherst: Univ. of Mass. Press, 1999), pp. 34-36.
The statement above on the Jewish involvement in Black slavery and Black oppression was presented by Jeffrey Goldberg, editor of the Atlantic Magazine. The Honorable Minister Louis Farrakhan has presented precisely the SAME history and yet he is called “anti-Semitic.”
(FinalCall.com) - The Honorable Minister Louis Farrakhan revealed details of a meeting with Jewish leaders who demanded that he denounce the book, "The Secret Relationship Between Blacks and Jews". For the complete video of the July 11, 2010 speech, go: http://store.finalcall.com/. For information about the book, "The Secret Relationship Between Blacks and Jews" go:
White Jewish leaders demand Farrakhan denounce "Secret Relationship" book
Not only is the African-American community fortunate to have Farrakhan as one of their leaders but we ALL are.
The Secret Relationship Between Blacks & Jews Books
In 1991, the Honorable Minister Louis Farrakhan released the first of several volumes in the scholarly series titled The Secret Relationship Between Blacks and Jews. This research was prepared in response to the increasingly vicious charges of anti-Semitism made against Minister Farrakhan because of his strong advocacy of Black economic and political justice. The Secret Relationship Between Blacks and Jews conclusively proves the TRUTH of Minister Farrakhan's position—that the same people falsely accusing him of so-called "anti-Semitism" were in fact at the very center of the trans-Atlantic slave trade. Jews at the highest levels of international banking and merchandising reaped immense profits from slavery and the products of slave labor. They were major slave dealers, financiers of the plantation system, slave-shippers, insurers of slaves and slave ships, and the owners of vast sugar and cotton plantations all over the Caribbean, South America, and the United States.
In the video it reveals that the Rothschild Bankers made a lot of money out of the black African slave trade
A particular group of Jews were involved in the African Lynching and financed and founded the ku klus clan.
NOIRG.ORG
All praise due to ALLAH for bringing what was hidden in the dark into the light. Salaam Alaikum.
Since my awakening 9/11, I've learned that these chosen ones are the enemy of humanity. Their goal is to kill off as many of the seven billion of us as possible, and the few remaining humans are to be their loyal slaves
White Slaves
Black people enslaved white people
Black People Enslaved White People
African American Dr Tony Martin
Dr Tony Martin (Black American) • The Judaic (Jewish) Role In The Black Slave Trade
Dr. Tony Martin is Emeritus Professor of Africana Studies at Wellesley College, Massachusetts, where he taught from 1973 to 2007. Prior to coming to Wellesley, he taught at the University of Michigan-Flint, the Cipriani Labour College (Trinidad), and St. Mary's College (Trinidad). He has been a visiting professor at the University of Minnesota, Brandeis University, Brown University, and The Colorado College.
I am so sorry to learn that Professor Tony Martin has died and at such a young age.
Professor Martin pursues the Jewish role in the African slave trade. A subject that has eluded most of us in "Higher Learning Institutions".
1 - The Jewish Question - Dr. Tony Martin
Dr. Tony Martin - Jewish Tactics In The Controversy Over Jewish Involvement in The Slave Trade
Tactics of Organized Jewry in Suppressing Free Speech
Some quotes below from full article above.
Tactics of Organized Jewry in Suppressing Free Speech
By Prof. Tony Martin
First of all, thank you very much, Greg, for the introduction. I’d like to thank also the IHR and Mark Weber particularly for inviting me here. I’m very happy to be here, to be part of this event. I like long-winded topics, at least topic titles, so I’ll read the topic which I have selected for today. It’s as follows: “Jewish Tactics as Exemplified in the Controversy Over Jewish Involvement in the Transatlantic Slave Trade.” So I won’t be speaking that much on the controversy itself. What I’m trying to do is to use my subjective experience, that is, the experience I’ve had, for close to a decade now, in dealing with this controversy.
In fact Jews had been involved not only in the African slave trade, but also, and for a very long period of time, in a variety of other slave trades as well. Apparently, they had actually dominated slavery and the slave trade in medieval times. A couple of days ago, while on the plane on the way here, I was re-reading a Ph. D. dissertation from 1977 [“The Ebb and Flow of Conflict: A History of Black-Jewish Relations through 1900”] by a man called Harold D. Brackman, who is a functionary of the Simon Wiesenthal Center. In his dissertation, which details Black-Jewish relations from ancient times up to 1900, he actually acknowledges the fact that Jews were the principal slave traders in the world for several hundred years -- although, and in typical fashion, he puts a very interesting spin on it. He acknowledges, as I guess he has to, that Jews were the major slave traders in the world, trading slaves everywhere from Russia to western Europe, to India, to China -- but he says that they dominated the world trade only for a few hundred years -- only. [laughter] He said that they were the main slave traders from the eighth century to the twelfth century -- but that was no big thing. It was only a few hundred years.
I discovered also that the Jews were very instrumental in the ideological underpinning for the African slave trade -- the notorious Hamitic myth -- which more than anything else has provided a sort of ideological underpinning or rationale for the slave trade. This comes out of the Talmud. In fact, Harold Brackman himself acknowledges that this was the first explication of the story in the Biblical book of Genesis about Ham, the so-called progenitor of the African race, having been cursed by Noah, and so on. But apparently, according to Brackman, the Talmud was the first place that put a racist spin on this story. The Biblical story was racially neutral, but the Talmud apparently put a very awful racist spin on this story, which later on became the basis, the ideological underpinning, for the African slave trade. So all of this I was to discover as I became embroiled in the controversy.
One of the things that interested me, too, was that the Jewish element was apparently also a major element in what came to be known in the 19 th century as the white slave trade. The white slave trade was a major multinational, international trading in women for immoral sexual purposes, as prostitutes, and so on. And I found, too, that Jewish entrepreneurs in Europe apparently were also major figures in that so-called slave trade.
o, after becoming involved in this history, via the Hamitic myth, Jews were some of the important financiers of this slave trade in the very early periods. One of the major multi-national corporations that financed the Atlantic slave trade very early on was the Dutch West India Company. As we know, the Jews had been chased out of Spain, and chased out of Portugal. The Netherlands was the one area which welcomed them to some degree. And this was right around the same time, the 15th century, that the slave trade was gearing up -- so they were positioned, geographically and in other ways, to become an important element in the financing of the Dutch West India Company, a major multinational corporation that was involved in the slave trade.In the early 17th century Jews were, in fact, a major element in the slave trade in places like Brazil and Surinam in South America, in places like Curacao in the West Indies, and in Jamaica, Barbados and other places. I discovered that they were also very well positioned in this country -- that many of the traders in colonial times who brought slaves across the Atlantic to this country were in fact Jewish ship-owners and slave traders. Some of the best known names in colonial North America who were involved in that traffic were people like Aaron Lopez of Newport, Rhode Island, who was one of the best-known names of all.
I discovered that Jews owned many of the ancillary corporations that sort of fed into the slave trade. For example, rum distilling was a major business that was ancillary to the slave trade because rum was used as an item of trade, to exchange for slaves in West Africa. And most of the rum distilleries in places like Boston and elsewhere in New England were, I believe, owned by Jews, and so on.
I discovered that according to the 1830 census, even though Jews were a small proportion of the population in North America, nevertheless they were inordinately represented among the slave owners. Yes, they were a small portion of the population overall, but on a percentage basis that were significant. Jewish historians who have analyzed the 1830 census have discovered that whereas something like 30-odd percent of the white population may have owned one or more slaves in the South, for Jewish households it was over 70 percent. So according to an analysis of the 1830 census by Jewish historians, Jews were more than twice as likely, on a percentage basis, to own slaves.
Dr.Tony Martin - The role of Jews in African slavery
Dr Tony Martin The Jewish Role in African Slave Trade
Professor Martin pursues the Jewish role in the African slave trade. A subject that has eluded most of us in "Higher Learning Institutions." Tony Martin ( Black American) wrote a book called "The Jewish Onslaught."
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